(Branches wave under the weight of slimy
semi-liquid, torpidly dripping. Long, spiral leakages meandering down the
trunk. Saturating the air with the thickness of the creamy substance. Molten
bubble-gum spreading its web around the lonely trees. Hazy web spreading its
candyfloss orbit across the jungle. Impenetrable, sticky galaxies of noise.
Atmospheres that don’t hear each other. Stratospheres that know only the
language of a mucous, muddy flow as a currency of an exchange. Were there any.
Semi-permeable orbits of bewilderment. Could they
speak, they would tell me that I must not feel, cannot tell the difference
between what I feel and what I don’t. But, one is not a haze-drinker. One might
not know how to decipher the messages which are not ones. One is, perhaps, not
the reader of the non-existing alphabet of the milky way which is neither milky
nor way. One most probably cannot be thrilled by the fact that instead of
speaking, reading-writing, and listening, the task within daily encounters with
the goliath barricading the way between a person and language is ceaseless
negating.
Jungles are tiring. Tiring is the futility of
pretense. Tiring are daily efforts solely aimed at, time and again, rejecting
the browny gelatinous formations resembling tree-like structures; not accepting
welding glueish fluid decorating the space between the branch-like components
of the site; withdrawing from the distasteful attempts of the ornamentation
drunk with the idea that it could pass for a web.
Tiring because the nights void of moonlight are not like
cloudy days. Because cloudy days smell of cinnamon, lazy mornings, and an echo
of warm, rainy nights showered by the kisses of the friendly, protective
constellations. Because the gentleness of such a protective cosmic comrade is sweet
fruit and freedom from everything, but not for anything. Because it is a
version of the constant linguistic impulse, undeniably delivering the message:
I
like the language I can understand and speak. It’s called the poetics of the
remix.)
I remember things. By the word things I mean people,
stuff, places, times, and things that I still don’t know the words for. I don’t
know if anyone does.
Because I remember, things, places, and times are
vivid in my memories. So are the people. Sometimes, I think I remember too
much. Things thus become heavy. Nonexisting words even heavier. Let alone
thoughts.
Some people are my memories. Some of my memories are
just my memories. Some are just mine.
Likewise, I imagine I am among the things
constituting some people’s memories. I wonder what places and times those
memories belong to. They certainly do not belong to me. I am certainly not
among the things constituting some people’s memories. Because it’s not me.
Things in my memories are what makes my thoughts heavier
than I can bear it. Or, so somebody’s memory of myself has it.
But that’s not my thought. Because some people
remember things among which I am not.
A thought of you is a summer night by the river.
Full of dark green smell. Saturated with dampness of the drizzle coating your
face with a thought of me.
My thought of countless light years sustained in a
smile. The whole universe gleaming in the sparkle of the eyes aflame.
Warming the shadows of nonexistent words one would
use to talk about the memories of things.
Cooling the existent ones crammed in the lonely
thoughts preserving things, preventing them from getting lost and dislocated.
A thought of you is all I can think of as the tiny
drops lacing your face crystallize into a snowflake flashing out from your iris
a thought of a warm night.
As I remember the music of the galaxies from eons
ago, I am not among the things constituting
some people’s memories. Because it’s not me.
In some people’s memories other people are the past.
Some people have future thoughts of other people.
Some people in some people’s
thoughts are the present.
I remember things. The word things means what
constitutes part of who one has been.
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